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THE LEGEND #1
Character. That one word exemplifies her. Character: 1. a distinguishing feature or characteristic. 2. The group
of ethical and mental characteristics that mark a person or group. 3. Moral integrity.
4. Reputation. 5. Informal: an eccentric person. 6. A person portrayed in a play or novel. 7. A symbol as a letter in a writing system. Synonyms: Complexion, disposition, make-up, nature.
The problem with Webster’s definition is that it can’t adequately describe what I mean when I refer
to her as having character. Yes, she has many distinguishing characteristics and features, such as the pursing of her lips
right before she elaborates upon a topic bursting within her. Or the way that she moves her shoulders at the same time she
smiles with her mouth, giving her a body style that is as unique to her, as chewing through cement is unique to the naked
mole rat. Certainly, certain ethical groups maintaining defined mental characteristics mark her.
A case in point would be the BYU free speech protest she organized and led at the campus between the library
and the student center. Two hundred student protesters lying on a cement sidewalk with duck tape over their mouths with the
initials BYU/SA (Brigham Young University Student Association) is without question enough to satisfy that definition. As was
her diapers for the desperate fundraiser, on May 20th 2006 an adequate example for moral integrity. But there is more then her protesting or volunteering
for various non-profit organizations.
Keep in mind the world is full of good willed advertising programs claiming to be the world’s moral staple
to lead integrity, if not all of sub-par humanity into the next righteous century and beyond. Scott lay the owner of Wal-Mart
professes annually at the corporations conference, that his bulging massively wealthy company. Is a community home grown business
that supplies jobs, economic growth, employee self-esteem, environmental concern, and corporate communism, er I mean company
consideration to everyone. The reputation of Wal-Mart was something that she was willing to shed some new light on (with a
flash light and two double AA batteries purchased at Wal-Mart for only $9.99!!!) in evidence of her showing the brave new
film: Wal-Mart the High Cost of Low Prices.
Eccentricity is difficult to define only because today that term is typically applied to Mercedes Benz driving
doctors who have a quirky knack for fixing cars, or to bulky weight lifters who have an obsessive-compulsive habit of washing
their hands. But if you get beyond the orthodox usage of the term, you find that really everyone is eccentric in their own
way. Then the point becomes finding the individual eccentricity instead of limiting the scope to bearded monkey scientists
with bifocals and Hawaiian shirts who are capable of speaking seven different languages, but who still maintain a guilty pleasure
of watching reruns of the A-team.
Characters portrayed in movies, plays, novels, or scripts seem to be more along the lines of what I am referring
to, when I speak of the term character. Through the ages, civilizations have told story’s about great people, in great
lands, who did great things, for great reasons. These stories were told not as weekend entertainment or coffee shop conversation
but to employ the sense of imagination within the collective culture. After all, there were little boys, and little girls
sitting in the audience, wide eyed, and open eared to the tales that were being told to them. And what could the future of
that civilization hope for, but the collective individual ambition of those little awe inspired wonderers? Who were caught
up in the story’s telling contemplating what they would do, when they were old enough to greet the great land, and do
great things, for all the people to take notice in.
This is what is meant by character; someone who does something that is worth telling a story about. Or someone
who is interesting enough, ambitious enough, or unique (eccentric?) enough to take notice in, and pause for a moment just
to reflect upon the rarity of their nature or imposition.
It
simply isn’t enough to say “that someone sure is a character!” In a land where our 15 minutes of shame is
somehow worth our time and attention, to watch others willing exploit themselves into a new form of predictable absurdity.
It becomes all the more imperative to find those such as HER, who
are able to strike us in such a way that we are truly captivated. To be truly taken in by the wonderment, and possibilities
for what may happen, what has already happened, or perhaps most important of all WHAT IS happening right now. Like all the
greats, she will not force herself upon anyone’s recognition or consciousness. The legends of which the tales told,
were not people who stood upon a stage, and boldly proclaimed themselves the new magnificent, next best thing. They were characters
who went and did, and thus in the process became legends. They did for the sake of doing, not for the sake of being noticed.
Their legendary stories were told only to allow their legacy a verbal life within the community, so that their essence might
last onward, and benefit continuing generations.
Perhaps our social longing for “reality” TV can be traced to an unconscious wish for people who we
can watch and take notice in. Those who can captivate our minds and imagination while we observe in spell bound silence, the
real-ness of what is taking place.
JUST IN CASE
Just in case I see a stranger whose opinion merits mine,
I put on heels to look presentable
As if my legs were extensible
I drink up societal stereotypes like they were sweet sweet wine.
Just in case the masses might take offense
I prance carefully around my point
Always mindful of the unknown sensitivities I could disjoint
I guess and cower and apologize, in advance making recompense.
Their eyes look up with a steadfast gaze, looking into the camera as if to ask rather than to say. The large wall
sized poster hangs from her wall, not nearly as much a piece of decoration as simple evidence of world awareness. It is a
poster of the sudanesse-darfur genocide disaster in the northeastern corner of the African continent. With such a gaze coming
from the posters occupants (one mother and several children whose ages are probably between 5 and 10), one is left to wonder
who can afford to look at them with a clean conscious?
When you are in this person’s apartment you get the idea that somewhere within her being, is a harbored sense
of the disease. As if her blood runs, clean but with the trace elements of certain rebellious cells, that are as much apart
of her image as her genetic DNA strands. As if greed, ignorance, and cruelty were waging war upon the world’s immunity
to inequality and unhealthy existence. And part of that cure, or at least the resistance towards the destruction, resided
within her own invisible code that was silently mapping out her life’s fate.
The reality images of conflict going on within the world of her body are hidden to the world around her. It is
a reality as invisible as her fate, and remains unmentioned to those around her. Partly because of her character, partly because
of the sensitivity of it’s nature, and perhaps partly because not even she recognizes the magnitude of it’s working
within her.
Just in case you ever decide you want me
I try to be magnanimous despite my pain
And nonchalant about the feelings that spin so feverishly around in my brain.
I acquiesce and maniacally attempt to minimize the parts of self that make you flee
Just in case “Mr. Right” comes along
I relegate my dreams to a backup plan
Apparently hoping that there is such a Man
I shy away, sliding lower, from the high notes reached in my hearts song
While she goes about her business saying what she needs too, and doing all that she
can. It seems that there is another business that is doing its work in her. As if the leukemia of the worlds disproportionate
economical disparity is quietly circulating within her body’s code. If the world is plagued by the empirically rich
money hungry, bloodthirsty red cells, who are attacking the passively poor money starving, water thirsty white cells of the
lower class distinction. Then it could well be said that this is also taking place in her. As if by caring and getting to
know, and getting so close to the dis-ease around her, that in the process she too has contacted a contagion, and it has now
begun the process of working her down to the very fabric work she was meant to be.
If the disease of the world is indifference, apathy, and overall totalitarianism of what should be easily obtainable
natural resources. Then the contagion affecting her would be the struggle of making a difference, the empathy of circumstances,
and the understanding of what Ghandi called “enlightened anarchy and pure democracy.” Which means taking only
what one needs; and thus allowing for prosperity and equality of the earth’s natural resources.
One of the most riveting legends told was that of the alchemists, who would search for precious metals, and then
would go about the deconstructive work of melting, refining, chiseling, burning, or otherwise breaking down the substance
into it’s base state at it’s most pure level.
In
a subtle leukemia like sense the poverty, suffering, and importunity’s of the social hierarchy appear to be melting,
refining, chiseling, burning or otherwise breaking down her substance into it’s base state at her most pure level.
There is ancient alchemy in her soul: her caring seems to cause a melting of emotion, a refining of the heart,
a chiseling of her time, work, or effort, and the burning of her compassion, is the breaking down of her being all too human.
Just in case there is a God above
I plead every night for forgiveness and to be understood
Asking to be upheld, sustained, and motivated by eternal good
I obey and plod-along hoping to redeem a little of His boundless love
But
Just in case no one else EVER shows up,
I will choose to live to understand my life, and soul, and youth
Decorate my garden in with snapdragons of truth
I must not preemptively surrender my will to sip from the Unknown’s tranquilizing
cup.
Her Diapers for the desperate fundraiser was prompted by her role in the community as a gleaner, where she was
able to pick up valuable ideas from people such as Myla Dutton at community action. Myla is one who tries not to overlook
the commonly sad situations that come her way, by becoming desensitized by the constant poverty and misfortune, that come
before her. Or there is Brent Crane at the Food and Care coalition who prefers people’s abilities over free bees. For
example, car mechanic service is considered better than a plain cash handout, simply because it allows for community involvement
rather than impersonal Governmental assistance. And then there is the author of Wealth & Poverty written by Richard Johnson,
who’s idea’s helped shape this person’s view’s on rightful stewardship.
When she graduates from BYU with a major in Political Science, she wants to be able to help fight for the rights
of immigrant women, (she already speaks Spanish.) or possibly work towards the stamping out of pornography.
Her lasting impression may be found in the silent implications of her body as she lay with 200 other students outlined
in chalk. Inspired by one of her university’s founders her image became his written words: “I shall never leave my (chalk) circle after giving my word.”
Indeed
Kate Kelly’s word and her legacy shall not be soon forgotten.
*Written
by Ben Bingham
If you would like to learn more
about this person, or help promote this newsletter with donations, or perhaps offer volunteer service to any of the above
mentioned organizations. Please
email: Ben Bingham at www.thoughtfull.com or at christydiablo@yahoo.com
Or Call: Kate Kelly at 836-2869.
Legend Painter #2
In the stabbing...,
once items are.., a truck explosives blew..., wounded several..., this policy..., troubles legislators..., abuse blasts...,
will having fours hours..., and cost the city..., is wife and four year old..., will stand trial..., money it will take care
of....Window crime Israel..., death Auschwitz..., tsunami blood..., Iraq
war..., empty the world.... Target orphan terrorism..., millions attacks...,
crime suicide.... Prison hate crimes..., militants attack..., car bombs explode...
“Ugh look at that one.” Remarked one adult. “What is it?”
Asked another. “It’s ghastly.” Replied a third “Who could
paint such a thing anyway?” Shaking their heads with confusion and disgust
the parental adults decided to move on to the next exhibit. “Oh look at
this one!” remarked the first “Look at how bright those yellow sun flowers are.” Said the second. “They are so nice, and so pretty this is a much happier painting to look at.” Agreed the third.
Red blood like life’s brilliant radiance
Resonates beauty like loves beating rhythm
Resurrecting brains like lasting breathing repor
Reasons beholding like longings brave rapture.
The Knife cuts through the woman’s head distorted through anonymous proportions.
Her breasts show her unheralded divinity of the feminine nurturing mother who compassion’s her smaller worlds
mingling around her knees. From the breasts down she is unknown and that is why
her breasts themselves are unknown. Because only in the supplication of her meaning
to life, can her full body image be shown. She is dark womanly and credited only
to her invisibility, to be remembered by her painter living on the other side of the world.
Its body lay limb and rag like distorting its normal frame to that of a twisted replica of it’s former self. You could see that it was a baby, or at least it use to be, before it was drowned
in the gigantic title wave. The man held the limp lifeless body in his hands
and no doubt wondered about the why. As did the person who painted the effects
of the rendition in a cubism style painting that captured the madness of the tsusmni disaster.
Captured in the same way that the man held the effects of the infantile disaster in his own hands: with alarming poetry.
“I don’t develop, I am.”
Thus saith Pablo Picassio. Who at 10 years old refused to do his other
schoolwork, and was only willing to paint. 81 years later he did his last portrait;
it was a painting of a young painter in his earlier years. He was pictured as
being forever young, able to paint into eternity. It was as if the final painting
was the image of Piccassio’s I AM the being who was with him from beginning to end.
Most of the other 8 year old students where choosing George Washington, or Abraham Lincoln to do their first grade report
on. But not her, instead she choose Pablo Picasso. Why? No one else in her immediate family was a painter. Her teacher’s never encouraged her interest in the man’s style. In fact many were critical of the dark cubism and it’s grotesque imagery or sexual explicitness. Still as a first grader she was attracted to Picasso’s painting of the lady
in the chair. That was all the encouragement she needed, as if simply seeing
Picasso’s painting of the older women was able to teach her in ways that regular schoolteachers couldn’t. As if she too had her own I AM that would be with her from beginning to end. As though her I AM somehow already knew his I AM perhaps in a primordial sense. A connection that went beyond family ties, or social norm’s, an un-earthly bond
that made it’s mark in her in a way that words, or lessons, or everyday life never could. It was as though the essence of Picasso’s brilliance, his greatness, and his ability was able to
speak to her in a language far greater than everyday speech. A language that
perhaps only those of their kind could understand. A language that went beyond,
a language that already knew, a language that touched deep within, the language of colors and shapes. The language of images and scenes, the language of thought and mood, an esoteric language of silence, in
short the language of the painters. Death. Life.
Purpose. Why? Chaos. Tragedy. Darkness. Why? Tsunami. Aids. Demon. What? Murder. Killing. Rape. What? Hopeless. Doomed. Lost. Where? Faceless. Africa. Pain. Where? Roots. Touched. Happy. Art? Feminine. Mother. Life. Art? Creation. Colors. Cubism. Life. Expressing. Experience. Essence. Death. Picture. Pictured. Picturesque. Purpose. Painting. Painted. Painter. Purpose.
Her name is Siri Place, and she has currently been painted onto
the canvas of life, in the ordinary town of Springville Utah. Although
if you are able to see her paintings you will realize that there is nothing ordinary about her. Rather you will recognize how extraordinary she is, through her gifted twisting, turning, timeless imaginative
work. She is a unique talent who is in our presence, perhaps to offer us the
gift of pure perceptual imagination. Much like life and death her paintings can
capture our minds and make us wonder for hours. Is not true art the ability to
make us question and ponder about the what’s and the why’s or the how’s and the where’s? If so then she is true art, because there is no limit to the multiplicity of possible meanings to a single
one of her paintings. If her paintings can inspire and infuse our minds with
such imagination and stimulation, then what does that tell us about the painter? Is
not she just as created as the work of art that she creates? If so, then it could
well be said ,that she is the masterpiece and her painting simply the evidence or the proof.
Legend # 3
The Swan
“Why does it have a human face?” The
sculptor sigh’s at the residual question, which forever sounds like a fingernail being scratched across a chalkboard. If she had a dollar for every time she had to tolerate such an unimaginative response
to her artwork she might actually make enough money to survive on. As it is she
is left to give coin less answers to people or predators who don’t really care anyway.
Elegantly white as snow and curved into a graceful arc.
One would not expect that such a delicate creature could break a limb, or explode in a fury of protective violence. Ah, but that is nature so full of mystery and so many different surprises.
They are birds made of myths, such as the story of the Greek hero Cygnus, who was turned
into a swan as he mourned the death of his friend Phaethon. In Tchaikovsky’s
ballet, Siegfried falls in love with the beautiful Odette, who spends part of each day as a swan.
How is it that they have made themselves known unto us through their characteristics of
beauty, purity, grace, and fidelity? Or maybe a better question is this: Why
haven’t we recognized her upon her own self-displaying portrays?
The birds that we call swans, are also the creatures within her texture sensing hands. If we do not take the time to notice the differences by which a thing manifests itself,
then it is the fault of the observer rather than the obscurity of the unobserved.
In a world where family values are cliched and monogamy is popularized into a commandment,
while hiding behind a toothy smile of deceit and white lies. She appears to be
more of an eagle aloof and alone, rather than an earthy creature who spends it’s entire life mating with one partner,
and taking care of it’s baby’s in joint parental nurturing. However
like the dysfunctional rich kid, or the broken spirit of an adolescent youth, under the tyranny of a conservative fundamentalist
father and mother, there is always more than what meets the eye.
For example besides being loyal, swans also like to travel, flying thousands of kilometers
at a time, only to return to the same location that they departed from. Besides
being behaviorally paradoxical, they are also geometrically paradoxical. In the
physics of wing to body weight ratio, and with the theoretical implications of flying, swans should not even be able to lift
off. But they do, and she does too.
Italy, India, and
Canada to name a few of the places she has been too. And while she may seem silent, calm, or reserved there remains a wing span that will crack the face of
any predator that is foolish enough to get to close. Yet behind the unapproachable
mask is a woman as soft as the feathers of a new born cygnet. And within the
face of a human, there is an angelic creature that is a swan.
But this isn’t a figure of speech, to say that just because she “likes”
swans that she can also pretend to be like them. Is to say that just because
swans can fly they are just like any other bird. If a swan is a swan because
of it’s characteristics, such as it’s long arcing neck, or it’s wing tips that will return even when clipped. Then Amy Robinson is Amy Robinson because of her characteristics. And if those characteristics are those of a swan then, Amy Robinson really is a swan, not just a blurry
human imitation.
Consider this: She used to drive some fifteen miles every morning to see her husband who
was in jail. Beyond any social or moral code, that is more like the loyalty of
a partner, than the behavior of a monogamous human. Or consider this: there is
the fact that she lives in her mother’s basement. Again to interpret this
as a mother complex or worse yet a daughter duty, is to place a zoo outside the perimeters of swan nest. After all upon closer examination is not her desire to leave a dysfunctional marriage a sign of loyalty,
rather than a proof of failure or a corrosion of family values? Would a swan
lose it’s instinct to fly, simply because a domestic zookeeper clipped her wings?
And what is loyalty if it is not seen as such? Can a partner be true to
someone who cannot respect the truth? Indeed swans are monogamous not out of
morality, rather they are monogamous out of self-interest.
However this is not to be confused with selfishness.
Swans remain with one partner because of the logistics of it. The time
it takes to give birth and raise their young, combined with the limited distance the male swan can travel to protect its territory
make it only plausible. Besides how can a swan be loyal to anything other than
a swan? If a partner does not recognize that they are living with a committed
being, then loyalty would be the wind beneath those wings that flew away.
But perhaps this is all too presumptuous; maybe we need a closer investigation, into the
myth of this reality. What if we looked at the closeness of the sculpture that
her own hands made? Could anything other than a swan create something so swan
like? How else explain the exact replicas, the justifiable images of the large
wild and white birds that rest like home, outside of her own sanctuary? What
else could explain the story of her crawling to within five feet of one of the living breathing, majestic animals? Would a swan allow anything other than a swan, to get so close? Remember
these are not cuddly golden retriever puppies we are talking about. These are
vicious and mean birds if approached by a large mammal of another species. It
seems doubtful, if not impossible for just anyone to get within five feet of such an experience.
Still for any remaining pessimists, there remains one final bit of evidence, that will
solidify the certainty that she is one of them. But it is not easy to detect;
in fact only by observing the natural movement of her body can one ever hope to catch a glimpse of this amazing phenomenon. It happens so subtly and so unconsciously that there is no way to capture it other
than by imagination.
It takes place in her neck, at certain times when she turns her head, either to sit down
in a chair, or to look out the window. It is then that the curvature of her arc
can be glimpsed in the swan like movement of her neck. It is then in that brief
instant that the observer realizes that angels do not always live in the heavens, sometimes they walk among us, as a delicate
swan who has taken the form of a human body with the name of Amy Robinson.
LEGEND #4
They never made it big, they never signed an
autograph, or stared in a movie. They never made it on a record label, nor had
anyone recognize them in public. They never became famous, rich, or well endowed
with prestige, charisma, and charm. In fact they never even made it out the small
town in which they grew up until the age of 50. A town so tiny that with the
gross population of approximately 400 people, it is small enough that everyone knows everyone else’s laundry list, and
dish soap detergent. With so little notoriety, you would think that perhaps this
person might have succeed in a small market enterprise such as being a memorable school teacher, whose students return after
20 years just to say thank you. Or perhaps they were a 70 hour a week, hard working
attorney, who was dedicated to preventing even the smallest of social injustices against the underprivileged and financially
downtrodden. However this is not the case, they did not even make the smallest
impact when it came to employment or professional memorability.
Why then is this person a legend? How can someone who was virtually unknown, internally hidden, and achievmently underdeveloped ever make
it into the ranks of being heroic? Someone who spent the majority if not the
entirety of their life in obscurity, seems more destined for an unnoticed slot in the obituary section than for a spot on
the front page of any newspaper headline. Indeed it seems that this someone is
more likely to draw a yaw, rather than merit a teardrop or increase a heartbeat. They
certainly appear to be in complete contrast if not total anarchy to the concept of what a legend is. And yet here we are speaking in respectful tones, and honorable resonance about the way in which they did
what they didn’t have to do.
No they didn’t leap into any flaming
fires to save any small children from incinerating in a house fire. No they didn’t
tame any lions or swing from any trapeze. They didn’t even posses an odd
hobby of bathing in cinnamon oil, or turning old antiques into modern glory. However
despite the outward appearance of glum humdrum melancholy repetition and day to day existence.
They still found a way to become remarkable. It is perhaps even more remarkable
when you take a closer inspection of their life. For if their life could be summed
up in a single caption, the title would read: A Lifetime of Regret and Missed Opportunities.
They never did pursue their dreams, reach for
the stars, or straddle the sky. They never dove to deep depths, or soared to
new heights. They didn’t sweat and bleed for their own Holy Grail, and
they didn’t fight for a cause that they believed in. They missed their
chance at intimate mouth watering romance, and they denied a once in a lifetime opportunity to dance with the majestic king
in the hero’s courtyard, while the night glittered, and the on lookers gasped in awe.
When they were little,
they knew that their soul belonged upon the bare back of a sleek, slender, elegant white mustang. Their defining image was in a meadow, or on a beach, hair flowing in the wind, body bouncing in rhythm
to hove beats, eyes looking out toward the horizon, hands clasped upon a fist full of wild mane. And a face that reflected the evening dusk as tranquilizing peace settled its way into a pattern of bonding
between human and horse. But for regretful reasons that horse never got to flare
its nostrils and run with wild abandon, because it’s rider refused the ride.
Like broken dreams upon the rocky cliffs of
the stormy sea the raging waves of reality crushed and crashed their little ship into a smithering of hopeless and helpless
futility. Like a lighthouse with a flickering beacon of hope, the dim shine in
the distance fluttering then faltered, and finally went out completely. Leaving
them desolate and destitute with nothing more than a salty sea taste, of a confused sailor aimlessly drifting about, remembering
the memories of the past, in the nostalgia of the present and the future-less future.
If potential was a summer breeze upon a mid-night
white wedding dress, with soft fine wine and toe teasing sand. Then reality was
a smelly smudgy island, with a ship wrecked crew consisting of a cannibal and a starving sailor who fell asleep on board as
the water spilled in like currents from an under world intent.
While it seems pathetic that someone lives
a life under the sub-heading of: If Only. It is important to remember that more
often than not, it is circumstances that choose us, not we who are graced with the luxury of choosing our own circumstances. Such is the case of this woman who on a night over twelve years ago, was picked by
the gods of misfortune and tragedy to deal with a brutal hand of misery.
It began as any regular evening with a rebellious
teenage daughter who wanted to stay out too late. And it ended with the sound
of broken glass, screaming metal, and the cries of neck shattered fears. Seventeen
is an age of youthful exuberance, and playful days, not an age of wheelchairs and incapacitates. Yet such was the case of the happenstance, in a startling flash of fragile proportions, more than one life
was competently turned upside down forever.
This is where our legend comes in, not as a
saving savior, or a spine curing doctor, but as a mother torn and devastated by her daughters youth being ripped away mercilessly
from her protective grasp. While you might be able to relate to the devastation
of the news that your daughter will never walk again. It is unlikely that you
will ever know the inner pains and silent halls of torture because of what went on behind the scenes and deep within the sleep
and consciousness of this person’s world. You see the night before her
daughter was to become paralyzed for life this woman had a dream. A vivid dream
with the startling details and shocking implications of things that were soon to come.
Did she try and warn her daughter, did she tell her about the disturbing dream?
Of course she mentioned it, of course she cautioned her, but did she insist with fervor and steadfastness that her
daughter should remain home and safe from harm? Did she do all that she could
to prevent what eventually happened? To what extent did she allow her daughter
to dissuade her from her intuition? How much did she listen to the critic in
her head telling her: “it’s only a dream.” What if she had
been more convinced of her own gut instinct? What if she had trusted her mothering
knowledge that trouble was in the wind? Would her daughter still be able to walk? Could she have prevented what happened if she had insisted with the insistence, of
a certain self-conviction that her daughter NOT venture forth at least for one evening?
These few thoughts and questions stung with
the efficiency of a swarm of angry hornets. Doubt and guilt raked through her
like hot coals being drug over a burning blister. Regret like knifes cut through
her abdomen, slicing her spleen, liver, small intestine, and kidney. Sorrow in
every part of her gut seemed to be ripping through her like a chainsaw tearing through flesh and stomach tissue with blood
starting ease. After all it was her gut that warned her, so of course it would
only make sense that now it would be her gut that would cause her to suffer.
It is at this moment that she gains her legendary
status. Because it is at this precise instant that the moment of fate presents
itself like a daunting ominous beast billowing forth black clouds of smoke into the face of the tiny human. She could of course just walked away, after all she was the one still standing, the one still capable of
simply walking out the door. It would have been so easy to pacify herself with
religious or social cliché’s such as: “Just leave it in god’s
hands.” Or “it will all work out in the end.” Or “this is just a test to strengthen you.” Or “sometimes bad things happen to good people, you just have to make the most
of it.” Such simplistic rationalizations would have been a flimsy band-aid
upon the reality of a confused and devastated life. Such hollowed out reasons
might have acted as an anesthetic, numbing out the shearing pain of it all, but the flip side effect would have been the loss
of her daughter’s soul.
For in all honesty no one knows why the dice
rolls out crushing odds, or why the lightning bolt strikes upon the spinal column, only to debilitated and not to compassionately
eliminate. Of course death would have been a more just reward, of course there
is no legitimate reason why such an accident would befall such a bright vibrant future.
Of course no man can adequately describe or define the harsh brutality of a paralysis cutting so dramatically into
the framework of what life really should have been like.
It would have been so easy to just walk away
inside, to emotionally turn off, and to just go through the mechanical motions of care taking for a paraplegic. She could have justified and rationalized her way into taking a flight from what was now beneath her; crippled
and unable to walk.
People would easily have agreed with her excuses. Yes they would say, this isn’t your problem, no you are not the one who is responsible. Yes you have the right to live your own life.
No you shouldn’t have to be stuck with another person’s wrong choices.
It would have been that easy, to walk away from the misery that she never signed up for.
And yet in the face of the shearing pain, and
the blinding raging inferno. She held fast, she did not let go, and she never
walked away. This women, this mother, when internal torture was at it’s
most wicked point of unbearable suffering, stood her ground, and held her daughters hands.
She listened to her endless midnight plea’s and ignored her own sleepy needs.
She mourned and offered no answers because she had none. She screamed
and shouted at the heavans, cursing the naïve, and doubting god for what could never be undone. She fought and she cared, she consoled and she dared, to do what only a legend could do. To walk into the midst of a dying life, and stay there unable to alter or change a damn thing. This is what makes her so remarkable, not that she took care of her daughter, that much anyone could see. But that she didn’t walk away from her heart when she had the feet to do so. That doesn’t mean that she didn’t want to quit, or that at times she probably
surpassed her own point of burnout.
But in the internal vistatude
of the soul’s perspective, Donna Daniels Mathews, stood by her daughters side, with no remedy, no magic potent, and
no way to rewind the clock of time. She did this partly out of circumstance,
partly out of pity, partly out of fear, and partly out of duty. But there was
another part of her a deeper part that did this out of bravery, out of free will, out of instinct, out of loyalty, out of
antiquity, and out of eternal love. Because it was in her character to be there
side by side and spinal cord by spinal cord with her daughters nightmare of an existence.
In order to fully appreciate what she has done,
it is absolutely necessary to realize what was also lost, so that something else might be held onto. You see part of this women’s nature is much like that of a crab, holding, grabbing and never ever
letting go. Obviously any well-oiled shrink can tell you the co-dependent back-droppings
to such unreasonable behavior. However I have come to realize the amazing qualities
and unconscious divinities of her crab like ways. For there have been many people
who have come into her life, who have tried to convince her to let go. Shrinks
and “wellness” groups included, she has also been tempted by neighbors, family members, close friends, and lovers
alike to let go of her grip upon her daughter’s hands.
And like a lighthouse being beaten upon by
the 50 foot waves of well wishers, and 3 hour storms of optimistic howling winds, she has stood her ground every time. These people who were just trying to help, and who meant no harm, could not understand,
nor could they perceive the beacon of light that this women must remain, for a lonely little 30 year old paraplegic daughter,
who’s tiny ship is void of engine, paddles, or mast. And so like a crab
holding on for dear life, or like a lighthouse that is tired of the storm, but is never weary of standing steady, this legend
is a reminder to us all.
That sometimes life is less about pursing your
dreams, and more about giving up those dreams for a greater cause. That sometimes
life is less about heroic feats, and more about daily struggle. That sometimes
life is less a courageous battle to be overcome, and more of an accepting truce to undergo.
This legend seems to be reminding us all in a crab like way that sometimes it is better to hold on and never let go,
rather than to always go forward moving onwards and upwards. That sometimes it
is ok, to not know the reasons of why things happen, instead of quickly spilling forth easy answers that seem to come from
a cookie jar of surface thought.
I believe more than anything
else in the universe that if we could all have an epihifany, concerning this woman that the world would instantly become a
more dedicated, loyal, and steadfast place to live in. For in the defining image
of this legend there appears to be something so profoundly everlasting that the viewer can say nothing, nor give any advice. But can only drip with the salty tears of admiration and penetrating respect. For in the final image of her nature is a pair of hands holding on, tighter and tighter,
unwilling to change, and refusing to let go. It is in this image of her hands,
that the fleeting sight of her genius can be seen. A person who is willing to
give up on everything: social standing, the esteem of neighbors, a marriage, a religion, and all the therapeutic counseling
and cliché advice that the world can offer. Even their own hopes, dreams, and
aspirations all so that a daughter shall never have to utter the words: “Mother
why have you left me?”
It is in this essence that
a seemingly ordinary life takes an unfortunate accident, and turns it into an extraordinary display of incredible character
in a committed backbone. For in the tumultuous and stormy sea’s there is
a lighthouse. And at the bottom of the ocean floor there is a crab who will not
let go. And upon the sandy beach there is a wild white and elegant horse, running
with nostrils flared and flanks glistening in the moonlit night. Just waiting
for a rider who will someday take a hold of it’s free flowing mane, and ride and ride and ride until once more all feels
right, and there is tranquility in the world once again.
*For literary comments or contributions please
contact Ben Bingham at: 290 West
300 South apt. #2 Springville, Utah 84663. (Email: christydiablo @yahoo.com)
(Phone: 471-8164.)
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The Legend #5
Aphrodite
Part 1
Smooth skin, delicate features, dancing eyes,
slender feminine robust curves, a voluptuous stirringly captivating image, that remains in our minds like the after glow light
left behind by a bolt of lightning. What is it about the female body that captures
the attention of us all? Of course there have been moral institutions, and social
conduct alike, that have tried to harness the powers of this primordial goddess. And
yet try as they might, all efforts at restraining this force seem to be in vain. The
stronger the prohibition, the more desperate this invisible entity try’s to escape.
For every puritan ideal that would mandate modest clothing for all of us, there is an equal rupture of the sale of
playboy magazines, as if to counterattack the combative control of a power that we know little or nothing about.
What is this power and what does it want from
us? If it was allowed to speak in it’s own seductive, teasing language
what would it say? And why is it that such a bodily image can have such a startling
effect upon our lives?
Suppose there was born a little girl, who was
destined to grow up in the figure of Aphrodite. Suppose that this little girl
had within her, an otherworldly remembrance of this knowledge. An intuition,
or instinct if you will, that spoke to her silently, and through impulse, encouraging and enticing her into this role of feminine
display. Suppose that as a universal phenomena, Aphrodite, or the goddess of
sensuality, seduction, enticement, and desire was to serve the purpose of satisfying our imaginations.
Keep in mind that for every
attempt to thwart this drive with condemnation, judgement, fear, guilt, and shame there ALWAYS arises a subverted form of
this force. Whether it be through exploitation, humiliation, objectification,
perversion, harassment, or lust. There is a direct correlation between the moral
superiority of anti-sexuality, and the immoral subverted form of anti-decency. It
is as if by placing a chastity belt around the waist of Aphrodite, then the consequence is the waste produced by daddies and
daughter’s, pimps and prostitute’s, bishop’s and subservient housewives, or bosses and secretary’s. The atrocities that occur through sexuality are NOT the result of the existence of
sexuality. To be sure animals do not have the social sexual dysfunctions that
we have. The twisted, dirty shameful, embarrassing acts that humans commit, are
more the result of denial against Aphrodite. By refusing her a place amidst our
culture, we bring upon us a greater curse. Rather than acknowledge the bare fact
that we are all born with private parts, we seem to harbor a hidden hypocrisy towards ego manipulation of our god given birthrights. If Aphrodite is the private part of all of us that wants so badly to be free, un-inhibited,
expressive, provocative, and playful. Then the cure for our playboy, adult Internet
addictions rests in our own inner chambers of fun loving flirtatious enjoyment. Not
in the abolishment of make-up, perfume, or low cut clothing.
The most important fact
about Aphrodite, that we do not as a society understand, is the fact that the dirt is in the mind of the doer, not upon the
body of the beautiful. If you ask a dancer how they feel, when they are on stage,
(assuming they haven’t been shamed, or defiled) they will more than likely tell you that they feel, alive, exhilarated,
divine, powerful, exotic, valuable, and even unique. If you ask a dirty old man
how they feel, when they go to a strip-club, they will tell you…well never mind you get the idea. The main difference between these people is not that one is eliciting a reaction, and the other is helpless
with no choice but to respond. The main difference between someone who finds
pleasure in dancing, and someone who gets off while watching anyone dance, is in their imagination. To the one moving within their own skin, the experience is that of enjoyment, pleasure, and satisfaction
within their own state of being. To the one who is incapable of feeling they’re
own enjoyment, pleasure and satisfaction, the experience is that of empty longing, addiction, despair, un-satisfaction, and
lust. That is precisely why Aphrodite (our own sexual need to excite) can never
be denied through such moral tactics of shame, guilt, humiliation, degradation, or subjectivity. Because if we (she) are not allowed to express ourselves the way we naturally feel inclined to do, then
she (we) will force our nature into an unnatural response via promiscuity, inadequacy, self-loathing, dominance, jealousy,
revenge, malice etc. etc.
Part 2
The Legend
A Disclaimer
I had to established the background (part 1)
for what I am now going to describe (part 3) because if I didn’t I would run the risk of being taken way out of context,
and be convicted of child prostitution, or worse. I suppose I still run that
risk, but at least I have had a chance to adequately give my explanation and stance in the matter!
While this is a story about a specific individual,
it is also a story about everyone. That is what legendary story's do they amplify,
and solidify our own universal experiences by highlighting the roles that we each play and the part that we enacting.
Part
3
The Legend
IMP
She was born to dance, to move and sway, to
entice the imagination with thoughts of erotica. To remind the people how they
too could feel: Free, alive, and constantly full of fun, excitement, and loving playfulness.
She was born to exude an exuberance, and a zest for life. While some were
made for hand carving woodwork, and others were made for mathematics and the numerical workings, she was made from the order
of Aphrodite. Physical in nature, attractive in stature, enticing in style, and
powerful in ability. She came into the world not to carve wooden furniture with
her hands, but to carve the invisible space with her body, while she caused people to sit down in a chair just to watch her
show and take notice. She might have struggled with memorizing numbers, but what
she lacked in mathematical ability, she more than made up for it, in her mesmerizing ability for sensuality.
Could a child be born to entice? A rationalist might say it was the result of her upbringing in an environment, where physical openness
was the norm rather than the exception. And yet what about the others who also
grew up in the same environment but did not turn out to be so provocative? Certainly
her own mother seemed to posses a good portion of Aphrodite, could then this child have chosen her mother? Maybe she was born to her mother, not to be mothered but rather to be exposed, to get her first aphrodisiac
lesson from an expert, someone who also seemed to have the innate ability. What
her mother lacked in mothering skills, she more than made up for in her aphrodisiac qualities.
Now of course there will be doubters who will say, this is just “acting out.” Their life and choices are made solely on a low self-esteem. But
why would they have to “act out” in the first place? Why couldn’t
they have simply acted the part they were meant to perform? And where did the
“low” self-esteem come from? Were they lowered in the social echelon,
because of their gift? This child born to an Aphrodite mother, still seemed to
have a mind all to her own. For the child appeared to know what she wanted, without
any encouragement whatsoever. In fact her mother often tried to restrain the
daughter to prevent her from making the “same mistakes.” But the
daughter would not listen, as if by nature she knew she must be enticing, and provocative, to bring alive the appreciation
for beauty. To say that children know nothing at birth is to deny the evidence
that this child presented to the world around her. She followed her own path,
ignoring the threats of grandparents, the advice of aunts and uncles, and even the encouragement of mentors. It was as if she was locked into a certain way of being, and there was nothing anyone could do to change
her. Obviously she had to learn and discover her body just like any other child. But even though all children are exposed to mathematics, not every child grows up
to be an accountant. Similarly even though every child is exposed to sexuality,
sooner or later. Not every child is inclined to dance in explicit attire or go
on to be a super-model.
So despite the surroundings and the discouragement
of family members this child continued to pursue HER method of behavior. The
odd thing about her behavior however, was that there was no evidence of a low self-esteem.
Obviously any kid has doubts about their place in the world, or the opinions of peers.
But there was a peculiar fearlessness to this girl’s attitude and behavior.
An F you approach to anyone who would thwart her attempts, or dare to get in her way of dress, inclination, or motives. There remained a definite boldness to her maneuvers, and experiences that seemed to
completely contradict any psychiatric reading of “a kid who is lost and looking for approval.” If she were simply looking for approval she could have taken it, on many different occasions. And yet something
in her refused the encounter when the moment arrived and presented itself like a poisonous fruit. Her odd abstinence was a puzzling paradox, for how could a girl wear tank tops, and thigh high shorts,
while remaining a virgin even after rounding third base more than a few times? The
complexities were profound indeed for someone who could appear so reckless and unaware, yet also exhibit such hesitation and
self control. This avoidance/abstinence vs. flamboyant/provocative was certainly
not for any approval, because she received none of it, on either side of the fence.
Her family was unimpressed with her provocative clothing, while the boy’s she declined were obviously unimpressed
with their lack of macho bragging rights. There remained something else, another
motive, hidden within her tiny skirts, and developing body. What might posses
a young girl to go to the limits of extreme curiosity, only to balk at the very spot that earned so many of her peers that
illustrious approval?
Another clue seemed to be coming from her blatant,
in your face approach. For someone who was toeing the line of being a bad girl,
she maintained little discretion for getting caught. This wasn’t because
she liked being punished, since she was known to cover things up. But the degree
in which she hid things was never very efficient. It was almost as if she lacked
the ability to be secretive, as if the whole of her calling was to show, to be seen, to express, and to get a reaction from
those who were privilege to bear witness to her scene. Some might use her IQ
as an excuse as to why she seemed incapable of keeping a low profile. But again
if math and reasoning skills were not apart of her innate ability, then what use would she have for performing well in a social
standardizing test? If she were born to be exotic, then an IQ test would be the
furthest unnecessary item on her; fate filled glass screen perspective. She would
naturally be drawn in the direction of exhibitionism, rather than social standardization.
So what then could be the cause of her being drawn into the canvas of sensuality, if it were not to be promiscuous
or to receive approval from peers or family members? It is at this point in the
plot that things definitely get hazy, because there was no place for this girl to locate her calling. Our contemporary society barely recognizes a natural gift such as wood carving, or mathematics. So when it comes to a gift of erotica, the only location an aphrodisiac women can find is in the front
cover of an expletive magazine, or the back alley of a strip joint. Aphrodite
in America
has been reduced, defiled, and degraded into nothing. There is no where for her
to go. Which is why the only way this child’s plot can be completed is
through imagination, the identical location of where it began.
Suppose this child, who
grew into a girl, who grew into a woman, was also developing (or at least trying to develop) into a model of beauty. Then perhaps the display of beauty in and of itself, would have been all that was
necessary. Perhaps the ambivalence, that she exemplified was evidence of her dilemma in life.
Of wanting and knowing deep down that she was meant to be beautiful, while being trapped, and caged on every side against
that beauty. Maybe the reason that she toed the edge was because it was the only
option left available to her. And so a part of her kept her virginity because
deep down she knew that her fate, while clearly erotic, was not to be liberalized into sexualized grandiosity. Also maybe the only way for her to be herself was to rebel with skimpy clothing, and revealing outfits. (“Revealing a misfit?”) Perhaps
if those around her were able to recognize her gift, then they might have discovered another way, where she might have traveled
in order to realize her potential. If she rebelled against modesty, but also
rebelled against boy approval or promiscuity, then perhaps there was a middle ground that was never found. Maybe there was a way where she could express herself, with all her erotic inclinations, without being
defiled or tarnished? After all one of the most defining moments in her saga
came one fall afternoon, when the family was having a yard sale, and the teenage Aphrodite tried on some adult high heels
to go with her long eyelashes, and pink lipstick. As she began to tentatively
and cautiously test out her own expressive nature, there came a loud and harsh voice from her own grandmother: “Makenzie get those god damn hooker heels off!” In
one instant of earth crushing proportions a young woman’s sensitivity of destiny came crashing down. She might have complied by removing the high heels, but underneath there was resentment and non-compliance
that was building up, until the day it would finally reach it’s breaking point.
What if this aphrodisiac imp were able to grow
up in a world where the power of femininity had its place? What if this imp were
able to grow up in a world where she was allowed to live out her gift and glory? After
all part of her personality was laced with friendliness, and approachability. She
noticed strangers; talked with everyone she came in contact with, and even engaged the most non-engaging people whose path
she crossed. Imagine then if you will a beautiful, gorgeous, voluptuous woman
dressed in high heels, a tank top, and short shorts who was able to walk up to a complete stranger. And give them a genuine hug, with a complete trust and total comfort, in the knowledge of the purity of
the gesture. Would not that indeed revolutionize society? Would we not all benefit from feeling a little more connected to our own desires? Would we not all behave a little better, if we were all satisfied by being noticed, acknowledged, and appreciated
by someone of the magnitude and stature of an aphrodisiac level of quality? Would
not such a down to earth model, change the way that we felt about each other and ourselves?
Isn’t part of society’s sexual dysfunction in direct relation to the fact that we are so alienated from
the pretty girls in the magazines? We all secretly admire, desire, and envy them,
and yet they all seem to posses a certain amount of arrogance, aloofness, and unavailability even in passing, not to mention
their unavailability in conversation, friendship, or neighborly interaction. What
could this imp have offered all of us, if we had allowed her to pursue her calling?
By caging her inner Aphrodite, I fear we have attacked her destiny and in the process sealed our own doom with sex
abuse, domestic violence, and pornographic exploitation. For in the raw display
of a feminine girl, there is an image of the goddess Aphrodite, a woman who entices with movements, eye contact, smiles, flamboyance,
and a teasing nature. A power that exists in order to fulfill and satisfy itself,
or the part of every individual’s desire to be enticed, moved, looked at, smiled at, and lifted up with the inner enjoyment
of their own pleasing, teasing, playful nature. She came among us not to teach
us a moral lesson, or remind us of our adult responsibility. She didn’t
come to challenge our resolve, to rebel against our good will. She didn’t
come to be a dysfunctional teenager with a low self-esteem, or a need to be approved of.
She came simply to play with us. To make us laugh, smile, giggle, and
have fun with our bodies. She came to engage us with beauty, passion, romance,
desire, and exhibitionism. It’s just to bad we made her out to be an insecure
15-year-old, who was lost, lonely, misguided, crazy, stubborn, dangerous, and dirty.
For while she might be a 15-year-old, there remains another part of her, that is NOT 15. Never was 15, and never will be 15, so long as she lives. It
is the part of her that she was born with, and born into. A prototype of
the goddess Aphrodite, a playful, fun-loving, feminine creature, who draws us into her aura, to move, to dance, to express,
to feel, and to be, with every portion of our own erotic, exotic, enticing experience of the human spectrum. It’s only to bad that she never got a chance to be what she was created to be. Because we never saw her as an imp, a goddess, within a globe of the human potential, who was just waiting
and begging to escape in order to express herself, despite the threat of our own ridged phobia’s pitted against Aphrodite’s
universal power.
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